
Douglas Colston – who finds himself approaching his mid-50s and living at the Sunshine Coast in Australia – has played in Ska bands, picked up university degrees, supported his parents during terminal illnesses, married his love, fathered two great children, had his inheritance embezzled, transitioned into Counselling as a vocation and experienced chronic mental and physical illnesses consequential to workplace harassment. Now, among other things, he is pursuing a PhD. As for his publishing history throughout 2022, in addition to appearing on a few occasions in Impspired, his fiction, nonfiction and poetry has been published in traditional and online anthologies and journals including: POETiCA REViEW; Otherwise Engaged Literary and Arts Journal; Written Tales; Inlandia; The Graveyard Zine; The Antonym; Rue Scribe; Mercury Retrograde; The Seattle Star; Revue {R}évolution; Ygdrasil, A Journal of the Poetic Arts; New Note Poetry; Red Door Magazine; and New World Writing.
The Birth of a Sage? Circumstance.
Real change? Defining.
Justice, relationships, good conduct and intent determining, stabilizing, establishing and resolving refreshed aims, standard, criteria, integrity and temperance? Giving birth to the propitious, efficacious, favourable and protective. The noble, venerable, holy or sacred? Being born. Backbone, spirit, integrity, drive, ambition and temperance? The aim, standard and criterion – bindu (बिंदु [the optimal potential in each emerging moment]). Reform? True, genuine and honest intent, good conduct, relationships and justice. Christmas? A celebration. The optimal potential? Renewal, explanation, action, clarity, precision, deciding, expressing our essential nature and sharp demarcation of outer limits.
Fanciful mysticism or grounded philosophy?
“Shiva and Shakti,” some say, “are indistinguishable. They are one. They are the universe. Shiva isn’t masculine. Shakti isn’t feminine. At the core of their mutual penetration, the supreme consciousness opens”. Energy, ability, strength, effort, power and capability (शक्ति [śakti]) and happiness, welfare, prosperity, bliss and liberation (शिव [śivá]) are what they are and integration of the two (for those that see them as distinguishable [which need not be the case at a fundamental level]) is typically associated with union, harmony, setting things right and attention (समाधि [sam-ādhi {‘supreme consciousness’}]) – there is no need to attribute gender to them (or for that matter to anthropomorphize the concepts [they have adequate definitions that are fine as they are]).